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Nārāyaṇa Sūktam Tamil lyrics with meaning · composed by Vedic Rishis (Shruti) · stotra · 17 verses
Hear the recitation Chant along with word meanings K. Suresh, Govind Prakash Bhat, Ghanapati and Satyanarayana Bhat 17 verses Hide meanings
நாராயண ஸூக்தம் நாராயண ஸூக்தம்
nārāyaṇa sūktam
Nārāyaṇa Sūktam — the Vedic Hymn to Nārāyaṇa (Taittirīya Āraṇyaka), which contemplates Nārāyaṇa as the supreme Being who pervades the whole universe and dwells within the lotus of the heart. It is traditionally recited alongside the Puruṣa and Śrī Sūktas.
Verse 2 — ௐ ஸஹ நாவவது । ஸஹ நௌ புநக்து । ஸஹ வீர்யம்… ௐ ஸஹ நாவவது । ஸஹ நௌ புநக்து । ஸஹ வீர்யம் கரவாவஹை । தேஜஸ்விநாவதீதமஸ்து மா வித்விஷாவஹை ॥ ௐ ஶாந்திஃ ஶாந்திஃ ஶாந்திஃ ॥
oṃ saha nāvavatu | saha nau bhunaktu | saha vīryaṃ karavāvahai | tejasvināvadhītamastu mā vidviṣāvahai || oṃ śāntiḥ śāntiḥ śāntiḥ ||
May He protect us both; may He nourish us both; may we work together with vigour; may our study be radiant; may we never quarrel. Om, peace, peace, peace.
Verse 3 — ௐ ஸஹஸ்ரஶீர்ஷம் தேவம் விஶ்வாக்ஷம் விஶ்வஶம்புவம்… ௐ ஸஹஸ்ரஶீர்ஷம் தேவம் விஶ்வாக்ஷம் விஶ்வஶம்புவம் । விஶ்வம் நாராயணம் தேவமக்ஷரம் பரமம் பதம் ॥
oṃ sahasraśīrṣaṃ devaṃ viśvākṣaṃ viśvaśambhuvam | viśvaṃ nārāyaṇaṃ devamakṣaraṃ paramaṃ padam ||
Om. The thousand-headed God, whose eyes are all eyes, the source of every blessing — the universe itself is Nārāyaṇa, the God, the imperishable, the supreme goal.
Verse 4 — விஶ்வதஃ பரமாந்நித்யம் விஶ்வம் நாராயண~ ஹரிம் ।… விஶ்வதஃ பரமாந்நித்யம் விஶ்வம் நாராயண~ ஹரிம் । விஶ்வமேவேதம் புருஷஸ்தத்விஶ்வமுபஜீவதி ॥
viśvataḥ paramānnityaṃ viśvaṃ nārāyaṇa~ harim | viśvamevedaṃ puruṣastadviśvamupajīvati ||
Beyond the universe, eternal, is the universe as Nārāyaṇa, as Hari. All this is the Puruṣa alone, and upon Him this whole world lives.
Verse 5 — பதிம் விஶ்வஸ்யாத்மேஶ்வர~ ஶாஶ்வத~ ஶிவமச்யுதம் ।… பதிம் விஶ்வஸ்யாத்மேஶ்வர~ ஶாஶ்வத~ ஶிவமச்யுதம் । நாராயணம் மஹாஜ்ஞேயம் விஶ்வாத்மாநம் பராயணம் ॥
patiṃ viśvasyātmeśvara~ śāśvata~ śivamacyutam | nārāyaṇaṃ mahājñeyaṃ viśvātmānaṃ parāyaṇam ||
The Lord of the universe, ruler of the self, everlasting, auspicious, undecaying — Nārāyaṇa, the supremely knowable, the Self of all, the final refuge.
Verse 6 — நாராயணபரோ ஜ்யோதிராத்மா நாராயணஃ பரஃ । நாராயணபரம்… நாராயணபரோ ஜ்யோதிராத்மா நாராயணஃ பரஃ । நாராயணபரம் ப்ரஹ்ம தத்த்வம் நாராயணஃ பரஃ ॥
nārāyaṇaparo jyotirātmā nārāyaṇaḥ paraḥ | nārāyaṇaparaṃ brahma tattvaṃ nārāyaṇaḥ paraḥ ||
Nārāyaṇa is the supreme Light; the Self is Nārāyaṇa, the supreme. Nārāyaṇa is the supreme Brahman; the Reality is Nārāyaṇa, the supreme.
Verse 7 — நாராயணபரோ த்யாதா த்யாநம் நாராயணஃ பரஃ । யச்ச… நாராயணபரோ த்யாதா த்யாநம் நாராயணஃ பரஃ । யச்ச கிஞ்சிஜ்ஜகத்ஸர்வம் த்ரு'ஶ்யதே ஶ்ரூயதேऽபி வா ॥
nārāyaṇaparo dhyātā dhyānaṃ nārāyaṇaḥ paraḥ | yacca kiñcijjagatsarvaṃ dṛśyate śrūyate'pi vā ||
Nārāyaṇa is the supreme meditator; meditation itself is Nārāyaṇa, the supreme. And whatever is seen or heard, all this world —
Verse 8 — அந்தர்பஹிஶ்ச தத்ஸர்வம் வ்யாப்ய நாராயணஃ ஸ்திதஃ ।… அந்தர்பஹிஶ்ச தத்ஸர்வம் வ்யாப்ய நாராயணஃ ஸ்திதஃ । அநந்தமவ்யயம் கவி~ ஸமுத்ரேऽந்தம் விஶ்வஶம்புவம் ॥
antarbahiśca tatsarvaṃ vyāpya nārāyaṇaḥ sthitaḥ | anantamavyayaṃ kavi~ samudre'ntaṃ viśvaśambhuvam ||
— pervading all of it, within and without, Nārāyaṇa abides: the infinite, the changeless, the all-knowing, whose bound is the (cosmic) ocean, the source of all good.
Verse 9 — பத்மகோஶ ப்ரதீகாஶ~ ஹ்ரு'தயம் சாப்யதோமுகம் । அதோ… பத்மகோஶ ப்ரதீகாஶ~ ஹ்ரு'தயம் சாப்யதோமுகம் । அதோ நிஷ்ட்யா விதஸ்யாந்தே நாப்யாமுபரி திஷ்டதி ॥
padmakośa pratīkāśa~ hṛdayaṃ cāpyadhomukham | adho niṣṭyā vitasyānte nābhyāmupari tiṣṭhati ||
Like the bud of a lotus is the heart, facing downward; a span below the throat and above the navel it rests.
Verse 10 — ஜ்வாலமாலாகுலம் பாதி விஶ்வஸ்யாயதநம் மஹத் ।… ஜ்வாலமாலாகுலம் பாதி விஶ்வஸ்யாயதநம் மஹத் । ஸந்தத~ ஶிலாபிஸ்து லம்பத்யாகோஶஸந்நிபம் ॥
jvālamālākulaṃ bhāti viśvasyāyatanaṃ mahat | santata~ śilābhistu lambatyākośasannibham ||
Wreathed in garlands of flame it shines, the great abode of the universe, held fast round about, resembling an unopened bud.
Verse 11 — தஸ்யாந்தே ஸுஷிர~ ஸூக்ஷ்மம் தஸ்மிந் ஸர்வம்… தஸ்யாந்தே ஸுஷிர~ ஸூக்ஷ்மம் தஸ்மிந் ஸர்வம் ப்ரதிஷ்டிதம் । தஸ்ய மத்யே மஹாநக்நிர்விஶ்வார்சிர்விஶ்வதோமுகஃ ॥
tasyānte suṣira~ sūkṣmaṃ tasmin sarvaṃ pratiṣṭhitam | tasya madhye mahānagnirviśvārcirviśvatomukhaḥ ||
At its tip is a subtle opening, and in that all is established; within its centre is the great fire, its flames spread everywhere, facing in every direction.
Verse 12 — ஸோऽக்ரபுக்விபஜந்திஷ்டந்நாஹாரமஜரஃ கவிஃ ।… ஸோऽக்ரபுக்விபஜந்திஷ்டந்நாஹாரமஜரஃ கவிஃ । திர்யகூர்த்வமதஶ்ஶாயீ ரஶ்மயஸ்தஸ்ய ஸந்ததா ॥
so'grabhugvibhajantiṣṭhannāhāramajaraḥ kaviḥ | tiryagūrdhvamadhaśśāyī raśmayastasya santatā ||
Enjoying first (of all offerings), it stands apportioning its food, the undecaying, the wise; lying athwart, above and below, its rays stretch out unbroken.
Verse 13 — ஸந்தாபயதி ஸ்வம் தேஹமாபாததலமஸ்தகஃ । தஸ்ய மத்யே… ஸந்தாபயதி ஸ்வம் தேஹமாபாததலமஸ்தகஃ । தஸ்ய மத்யே வஹ்நிஶிகா அணீயோர்த்வா வ்யவஸ்திதஃ ॥
santāpayati svaṃ dehamāpādatalamastakaḥ | tasya madhye vahniśikhā aṇīyordhvā vyavasthitaḥ ||
It warms its own body from the soles of the feet to the crown of the head; in its centre a tongue of flame, most subtle, stands pointing upward.
Verse 14 — நீலதோயதமத்யஸ்தாத்வித்யுல்லேகேவ பாஸ்வரா ।… நீலதோயதமத்யஸ்தாத்வித்யுல்லேகேவ பாஸ்வரா । நீவாரஶூகவத்தந்வீ பீதா பாஸ்வத்யணூபமா ॥
nīlatoyadamadhyasthādvidyullekheva bhāsvarā | nīvāraśūkavattanvī pītā bhāsvatyaṇūpamā ||
Brilliant as a streak of lightning set in the heart of a dark rain-cloud, slender as the awn of a rice-grain, golden, radiant, subtle as an atom —
Verse 15 — தஸ்யாஃ ஶிகாயா மத்யே பரமாத்மா வ்யவஸ்திதஃ । ஸ… தஸ்யாஃ ஶிகாயா மத்யே பரமாத்மா வ்யவஸ்திதஃ । ஸ ப்ரஹ்ம ஸ ஶிவஃ ஸ ஹரிஃ ஸேந்த்ரஃ ஸோऽக்ஷரஃ பரமஃ ஸ்வராட் ॥
tasyāḥ śikhāyā madhye paramātmā vyavasthitaḥ | sa brahma sa śivaḥ sa hariḥ sendraḥ so'kṣaraḥ paramaḥ svarāṭ ||
in the middle of that flame the Supreme Self abides. He is Brahmā, He is Śiva, He is Hari, He is Indra; He is the imperishable, the supreme, the self-luminous sovereign.
Verse 16 — ரு'த~ ஸத்யம் பரம் ப்ரஹ்ம புருஷம்… ரு'த~ ஸத்யம் பரம் ப்ரஹ்ம புருஷம் க்ரு'ஷ்ணபிங்கலம் । ஊர்த்வரேதம் விரூபாக்ஷம் விஶ்வரூபாய வை நமோ நமஃ ॥
ṛta~ satyaṃ paraṃ brahma puruṣaṃ kṛṣṇapiṅgalam | ūrdhvaretaṃ virūpākṣaṃ viśvarūpāya vai namo namaḥ ||
The cosmic Order, the Truth, the supreme Brahman, the Puruṣa dark-and-tawny, the ever-continent, of extraordinary eyes — to Him of universal form, salutation, salutation.
Verse 17 — நாராயணாய வித்மஹே வாஸுதேவாய தீமஹி । தந்நோ… நாராயணாய வித்மஹே வாஸுதேவாய தீமஹி । தந்நோ விஷ்ணுஃ ப்ரசோதயாத் ॥
nārāyaṇāya vidmahe vāsudevāya dhīmahi | tanno viṣṇuḥ pracodayāt ||
May we know Nārāyaṇa; for that let us meditate on Vāsudeva; may that Viṣṇu impel us onward. (the Nārāyaṇa Gāyatrī)
Verse 18 — ௐ ஶாந்திஃ ஶாந்திஃ ஶாந்திஃ ॥ ௐ ஶாந்திஃ ஶாந்திஃ ஶாந்திஃ ॥
oṃ śāntiḥ śāntiḥ śāntiḥ ||
Oṃ — peace, peace, peace.
Keep listening — hear the full recitation Follow along as each verse is sung K. Suresh, Govind Prakash Bhat, Ghanapati and Satyanarayana Bhat 17 verses
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About Nārāyaṇa Sūktam Nārāyaṇa Sūktam is a Sanskrit stotra, composed by Vedic Rishis (Shruti) , addressed to Vishnu — a Sukta . It is presented here in Devanagari, Roman (IAST), Kannada, Telugu, Tamil, each verse with its English meaning. Source text: sanskritdocuments.org.
The Nārāyaṇa Sūktam is a Vedic hymn to Nārāyaṇa drawn from the Taittirīya Āraṇyaka; as śruti it is anonymous, ancient revelation and wholly in the public domain.
Learn & chant Nārāyaṇa Sūktam on Avabodhak →
Frequently asked questions What is the Narayana Suktam? Nārāyaṇa Sūktam is a Vedic hymn identifying Nārāyaṇa as the supreme being, pervading past, present and future. Its 17 verses describe Nārāyaṇa as the foundation of all existence — the lord who rests on the cosmic waters.
What does the Narayana Suktam say? Nārāyaṇa Sūktam opens by declaring Nārāyaṇa as the highest, the ultimate — the one who pervades everything, who is all this and beyond. The hymn is often recited alongside the Puruṣa Sūkta and is a cornerstone of Vaiṣṇava Vedic worship.
Is the Narayana Suktam from the Vedas? Yes — Nārāyaṇa Sūktam is a Vedic sūkta, traditionally associated with the Taittirīya Saṃhitā. It is one of the principal Vedic hymns to Viṣṇu/Nārāyaṇa and predates the later Purāṇic literature by centuries.
How do I read the Narayana Suktam on Avabodhak? Every verse of Nārāyaṇa Sūktam is shown in Devanagari, Roman (IAST) and English meaning. Free to read, no login required; the practice view lets you chant along verse by verse.
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Nīne Pāliso Bandanēne Raṅga Bandanēne Veṅkaṭēśa Bēḍikombe Ēnu Dhanyal̤ō Lakumi Mōsa Hōdenallā Yamanellō Kāṇe Rakṣisu Lōkanāyakane Rakṣisu Ambujadal̤ākṣage Yāke Nirdayanāde Elo Dēvane Mōsa Hōdenalla Sakalavu Yāke Cintisutiddi Kōtimanave Toredu Jīvisabahude Hari Ninna Caraṇagaḷa Yāke Mūrkhanādyō Manuja Yāre Bandavaru Manege Yāre Raṅgana Yāre Kṛṣṇana Yākennōl̤initu Kṛpeyilla Hariye Bāgilanu Teredu Sēveyanu Koḍo Hariye Āva Janmada Puṇya Phalisitenage Nalidāḍe Enna Nālige Myāle Apamṛtyu Parihariso Aniladēva Śrī Narasiṃha Nakha Stuti Śrī Rāma Rakṣā Stotram Gaṇapati Atharvaśīrṣa Upaniṣad Bhaja Govindam Bāre Bhāgyada Nidhiyē Karavīra Nivāsini Śrī Guru Pādukā Stotram Kūsina Kaṇḍīryā Śrī Rāghavēndra Akṣaramālikā Stōtra Śrīpatiyu Namage Sampadavīyali Tūgire Rāyara Tūgire Gurugal̤a Rathavanerida Raghavendra Indu Enage Govinda Ninna Nambide Raghavendra Venkatachala Nilayam Tamboori Meetidava Rāghavendra Kāvacam Rāghavendra Aṣṭakam Ikko Nōḍe Raṅganāthana Cikka Pādava Ītane Kāṇiro Madhva Muni Madhukara Vṛtti Gummana Kareyadiru Āva Kulavō Raṅga Ariyabāradu Lāli Govinda Lāli Svāgatam Kṛṣṇa Baro Raghavendra Baro Jaya Mangalam Nitya Shubha Mangalam Enagu Aane Ranga Kande Kandeno Krishna Entha Shrimanthanantano Sadā Enna Hṛdayadalli Candracūḍa Śivaśaṅkara Mullu Koneyā Mēlē Mūru Kereya Kaṭṭi Sāri Bhajisirō Hitopadeśaḥ / Pañcaślokī Daśāvatāra Stutiḥ Veṇkaṭaramaṇana Caraṇāravindadi Hūvāguva Āse Dēva Nārāyaṇa Ninna Nāmada Smaraṇeya Ēnu Sukhavō Raṅga Enta Sukhavō Rāma Mantrava Japisō gaṃgādi sākala Nambaḍiru Ī Deha Nityavalla Dāsōhaṁ Tava Dāsōhaṁ Eshtu Sāhasavanta Innenu Dayabarade SaranaRa Surabhuja Gururaja Tāḷa Bēku Takka Mēḷa Bēku Kṛṣṇa Kṛṣṇa Kṛṣṇa Endu Aṇuvige Aṇuvāgi Ghanake Ghanavāgi Endendu Intha Chōdya Kandaḍḍillavo Ninnantha Taṇḍe Eṇagunṭu Ninagilla Āru Vaṇḍisalendu Āru Niṇḍisalendu Jāratvavunu Maḍida Pāpagaligella Vandisuvudādiyali Gaṇanāthana Āneya Kaḍare Ādimūla Bāṇḍante Vijaya Kavacha Ī Pariya Sōbagava Munjāne Eddu Govinda Enni Tanuva Nīroḷagaddi Phalavenu Gōvindā Namō Gōvindā Dayamāḍō Dayamāḍō Ēne Manavitte Lalitāṅgi Citta Śuddhiyillada Manuja Jñāniye Bhavānī Aṣṭakam Devyaparādha Kṣamāpaṇa Stotram Manyu Sūktam Medhā Sūktam Āyuṣya Sūktam Śrī Narasiṃha Stuti Viṭhala Salaho Svāmi Namma Kāḍa Beḷadingaḷu Ī Sansāra Kattale Beḷadingaḷu Narasimhana Paada Kashtapattaru Illa Kalavalisidaru Alli Nodalu Rama Loḷaloṭṭe Ellā Loḷaloṭṭe Dāsadāsara Maneya Dāsānudāsa Jagava Suttihudella Māyeyayya Ninna Olumeyinda Ādiyali Gajamukhana Arcisi Ārambhisalu Baliya Manege Vāmana Bandante Mātāpitaru Ninagande Māridarenna Maneyinda Santoṣa Kelavarige Lokadoḷu Śrīrāma Endare Bhāgyakke Kāraṇa Kanduka Stuti Tāraka Bindige Ḍaṅgurava Sāri Hariya Idu Bhāgya Śrī Veṅkaṭeśa Suprabhātam Varagaḷanu Koḍuvudu Nāma Rāmāyaṇam Āva Rōgavo Enage Deva Dhanvantri Gōvinda Salahennanu Himagiri Tanaye Rāghavendra Stuti Vēṇunāda Bārō Śrī Veṅkaṭaramaṇa Bārō Vīra Hanuma Bahu Parākrama Saraswatī Stotram Rāma Rāma Emberadakṣara Inthā Prabhuva Kāṇenō Nōḍidyā Sītamma Nī Nōḍidyā Bāraiyya Bā Bā Bhakutara Priya Hadinaalku Lokavanaluva Tandege Jo Achyutananda Smarisu Gurugaḷa Manave Ide Samaya Raṅga Bārelo Mātanāḍai Mannāri Kṛṣṇa Enna Kanda Haḷḷiya Hanumā Mantrālaya Mandira Māṁ Pāhi Bhārave Bhārati Ramaṇa Śrī Narasiṃha Devara Sulādi Durgā Sulādi Haribhaktisāra