May Kamalā's Lord protect us — whose body is His own perfect bliss and boundless knowledge, the supreme Power endowed with infinite virtues, unaging and undying, remover of all affliction, and most worthy of praise.
Since Hari is blissful even in deep sleep, the scriptures call Him of the very form of bliss; and since this world springs from His will, they call Him the Lord of heaven whose body is supreme knowledge.
Verse 3 — ೨ ಬಹುಚಿತ್ರಜಗತ್ ಬಹುಧಾಕರಣಾತ್ಪರಶಕ್ತಿರನಂತಗುಣಃ ಪರಮಃ…
Because He fashions this manifold, wondrous world in myriad ways, He is the supreme Power of infinite virtues; and His supreme abode, of the nature of bliss, will forever be attained by one who remembers Him.
smaraṇe hi pareśiturasya vibhormalināni manāṃsi kutaḥ karaṇam | vimalaṃ hi padaṃ paramaṃ svarataṃ taruṇārkasavarṇamajasya hareḥ ||
In the remembering of this supreme, all-pervading Lord, how can minds remain impure? For the unborn Hari's supreme abode is pure, self-delighting, and radiant as the young rising sun.
With the pure swords of a righteous mind, keenly whetted upon the grindstone of scripture, swiftly and firmly slay your mighty inner enemy, and worship the infinite Lord Hari, dispeller of the soul's darkness.
Verse 6 — ನ ಹಿ ವಿಶ್ವಸೃಜೋ ವಿಭುಶಂಭುಪುರಂದರ ಸೂರ್ಯಮುಖಾನಪರಾನಪರಾನ…
na hi viśvasṛjo vibhuśambhupurandara sūryamukhānaparānaparān | sṛjatīḍyatamo'vati hanti nijaṃ padamāpayati praṇatāṃ svadhiyā ||
By His own will the most-worthy Lord creates world-makers such as mighty Śiva, Indra, the Sun, and countless others, protects and destroys them, and leads the surrendered to His own abode.
Verse 7 — ಪರಮೋಽಪಿ ರಮೇಶಿತುರಸ್ಯ ಸಮೋ ನ ಹಿ ಕಶ್ಚಿದಭೂನ್ನ…
ಪರಮೋಽಪಿ ರಮೇಶಿತುರಸ್ಯ ಸಮೋ ನ ಹಿ ಕಶ್ಚಿದಭೂನ್ನ ಭವಿಷ್ಯತಿ ಚ । ಕ್ವಚಿದದ್ಯತನೋಽಪಿ ನ ಪೂರ್ಣಸದಾಗಣಿತೇಡ್ಯಗುಣಾನುಭವೈಕತನೋಃ ॥
paramo'pi rameśiturasya samo na hi kaścidabhūnna bhaviṣyati ca | kvacidadyatano'pi na pūrṇasadāgaṇiteḍyaguṇānubhavaikatanoḥ ||
Exalted though others may be, none ever was, nor is now, nor ever shall be equal to this Lord of Ramā, whose sole being is the full, ever-boundless experience of praiseworthy qualities.
Thus the sage named Sukhatīrtha reverently composed this excellent hymn to Hari, best of the gods; for one who recites it, lofty bliss surely comes. (the author's signature / phalaśruti)
About Nijapūrṇasukha
Nijapūrṇasukha is a Sanskrit stotra, composed by Śrī Madhvācārya (Ānanda Tīrtha), addressed to Vishnu — a Dvadasha Stotra. It is presented here in Devanagari, Roman (IAST), Kannada, each verse with its English meaning. Source text: sanskritdocuments.org.
Founder of the Dvaita (Tattvavāda) school of Vedānta and third of the great Vaiṣṇava ācāryas; author of the Sarvamūla works, including devotional stotras such as the Dvādaśa Stotra.
Nijapūrṇasukha is a Sanskrit stotra (devotional hymn), composed by Śrī Madhvācārya (Ānanda Tīrtha), addressed to Vishnu, of 7 verses. On Avabodhak every verse is shown with its English meaning, so you can understand the text line by line as you read.
How do I pronounce Nijapūrṇasukha correctly?
Avabodhak presents Nijapūrṇasukha in Devanagari, Roman (IAST), Kannada alongside IAST Roman transliteration that marks every long vowel (ā, ī, ū) and conjunct consonant. Reading the Devanagari text with the IAST line lets you follow the exact pronunciation syllable by syllable, and the guided practice mode replays it line by line.
What is the word-by-word meaning of Nijapūrṇasukha?
Avabodhak pairs each verse of Nijapūrṇasukha with its English meaning, and the practice view breaks lines into individual words — so you learn what each word means, not just the overall sense.
Who composed Nijapūrṇasukha?
Nijapūrṇasukha is attributed to Śrī Madhvācārya (Ānanda Tīrtha).
In which scripts can I read Nijapūrṇasukha?
Nijapūrṇasukha is available in Devanagari, Roman (IAST), Kannada on Avabodhak, each with English meaning and IAST transliteration.
Can I chant or practice Nijapūrṇasukha online?
Yes — Avabodhak offers a free reading view plus guided practice and word-puzzle modes to help you chant and memorise Nijapūrṇasukha.